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K A RL M A R X : A B I O G R A P H Y

Citizen Marx, who has devoted all his life to the triumph of the working class.'62 Marx had entertained great fears for the Geneva Congress: but, as he wrote to Kugelmann, 'on the whole, its outcome has been better than my expectations'.6'

I I I . T H E I N T E R N A T I O N A L A T I T S Z E N I T H

During the years 1867-69, with its three Congresses at Lausanne,

Brussels, and

Basle,

the International moved to the height of its power

and influence.

T h e

Lausanne Congress was once more a Franco-Swiss

gathering. Marx was too absorbed in finishing Capital (Volume One) to give much time to the preparations and the large French delegation made a considerable impact: they succeeded in forcing a compromise resolution on state responsibility for education, and would only agree to the words 'social ownership' in connection with the Belgian resolution urging nationalisation of railways and other monopolies. T h e Proudhonists supported peasant ownership, and the discussion on the nationalisation of land had to be adjourned until the following year. Resolutions on cooperatives and credit schemes were also French-inspired. T h e one question that united Marx and the French was how to reply to an invitation from the League of Peace and Freedom - an international semi-pacifist organisation supported by such varied people as John Stuart Mill, Victor Hugo, Bright, Herzen, Garibaldi and Bakunin. T h e League was holding a conference in Switzerland at the same time as the International and had invited the attendance of representatives. In the General Council Marx had strongly opposed having anything to do with this group of 'impotent bourgeois ideologists'. T he majority of delegates at Lausanne were in favour of co-operating with the League but Tolain managed to have included in the statement of acceptance the view that war could only be stopped by a new social system created by a just redistribution of wealth. So far from finding this unpalatable, the League accepted the statement with enthusiasm, but did not pursue co-operation with the International any further.

T h e current industrial unrest and the passage of the 1867 Reform Bill in Britain focused public attention on working-class movements, and the Lausanne Congress was widely reported in the British Press. Marx wrote optimistically to Engels:

Things are moving forward, and in the next revolution, which is perhaps nearer than it seems, we (i.e. you and I) have this powerful machine in our hands. Compare this with the results of the activities of Mazzini and others over the past 30 years. All accomplished without financial

T H E I N T E R N A T I O N A L

9

 

support and despite the intrigues of the Proudhonists in Paris, Mazzini in Italy and the ambitious Odger, Cremer and Potter in London, with Schultz-Delitzsch and the Lassalleans in Germany. We can be very content.64

On the General Council, however, things were far from smooth. Marx had once again to defend Eccarius against the English, who objected strongly to the condescending tone of his reports in The Times on the Lausanne Congress. Difficulties with Odger persisted, until Marx eliminated his influence by abolishing the office of President. T h e French section in London caused so much disturbance that Marx for a while seriously considered transferring the seat of the General Council to Geneva until he was dissuaded by Engels who reminded him of the disastrous results of transferring the Communist League's headquarters to Cologne in 1 8 5 1 .

In England the progress of the International lost momentum and, after 1867, was almost non-existent: there were few new trade union affiliations and no breakthrough into the workers in heavy industry. T h e General Council was even evicted from its premises for debt, and Marx's enthusiasm over the Reform League turned to disillusion when he realised that it merely distracted the English working-class leaders from the tasks of the International. Ireland was one question, however, which did engage the attention both of the English working-class leaders and also of Marx. It had captured the imagination of Marx's whole family. T h e Fenian terrorists had been active in the autumn of 1867 and had been dealt with in what appeared to be an arbitrary manner. On their behalf Marx drafted a resolution to the Home Secretary; he also delivered a speech in the (Jeneral Council which went into the history of the destruction of Ireland's infant industries and the sacrifice of its agriculture to English interests. What the English members of the General Council failed to realise, Marx explained to Engels, was that since 1846 the English no longer wished to colonise Ireland in the Roman sense - as they had done since Elizabeth and Cromwell - but to replace the Irish by pigs, sheep and cows. T h e following year he described how his views had changed on this point:

I believed for a long time that it would be possible that the rise of the English working class would be able to overthrow the Irish regime. I always argued this point of view in the New York Tribune. More profound study has convinced me of the contrary. The English proletariat will never achieve anything until they have got rid of Ireland. The lever must be applied in Ireland. That is why the Irish question is so important for the social movement as a whole.65

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K A R L M A R X : A B I O G R A P H Y

T h e solution lay in

self-government for Ireland, agrarian revolution and

protective tariffs. Marx also delivered the same speech in the German Workers' Education Association: he was happy to make it as long as possible, he wrote to Engels, for his carbuncles made standing the only tolerable position.

In contrast to its stagnation in England, the International made rapid progress on the Continent, particularly in its capacity as a liaison committee between the unions of the various countries to support each

other's strikes - the activity which had led to its original

success in

England. T h e financial help given by British trade unions to

the striking

Paris bronze workers led to their victory and a great increase in the prestige of the International in France: a little later a Parisian group calling themselves 'positivist proletarians' applied for affiliation and were admitted on the condition, proposed by Marx to the General Council, that they call themselves simply 'proletarian' 'for the principles of positivism are directly opposed to our Statutes'.66 T h e International was also instrumental in arranging help for the Geneva builders and the Basle silkweavers; and since this was a period of great strike activity, it gained publicity far beyond its actual effectiveness. In Germany Liebknecht was still unable to further the International's aims until the end of 1867: for apart from his lack of organisational ability, the Verband was not ready to accept socialist ideas, and anti-Prussianism was still its (and Liebknecht's) main concern. But by the beginning of 1868, things were already moving in the International's favour: Bebel, the Verband's President and a gifted organiser, felt the need of a more solid programme; and Liebknecht saw himself threatened by Schweitzer's renewed overtures to Marx, made easier by the fact that the Lassallean A D A V was moving leftwards in the

face

of Bismarck's alliance

with the liberals. Becker had laid a grass-

roots

foundation with his

network of German-speaking groups.67 T h e

International was steadily gaining in size, success and prestige throughout

the continent of

Europe during

1867.

T h e result of

the Lausanne

Congress had convinced Marx that there

had to be a showdown with the Proudhonists at Brussels. He wrote to Engels: 'I will personally make hay out of the asses of Proudhonists at the next Congress. I have managed the whole thing diplomatically and did not want to come out personally until my book was published and our society had struck roots.'68 T h e Brussels Congress - the longest and bestattended Congress held by the International - did indeed mark the eclipse

of Proudhonist

ideas.

T h e opening

debate

endorsed

the

proposal

of a

general strike in

case

of war, though

Marx

dismissed

the

idea as a

piece

of 'Belgian stupidity' as 'the working class is not sufficiently organised to throw any decisive weight into the scales'.69 To a further approach by the

SELECT CRITICAL BIBLIOGRAPHY

349

League of Peace and Freedom, the Congress replied that its members would do better to disband their association and join the International. I he Congress accepted strikes as a legitimate weapon of working-class pressure and also adopted a resolution - concerning the impact of machinery - proposed on behalf of the General Council by Eccarius with the help of a long quotation from Capital. T h e proposal was drafted by Marx and summarised the views on the ambivalent nature of machinery that he had already published in Capital. Marx had previously defended these views at length in the General Council when the Brussels agenda was being drawn up.70 Proudhonist resolutions on free credit and exchange banks were referred back to individual sections for study. Most importantly the Congress adopted a resolution calling for the collective ownership of land, railways, mines and forests. Marx was especially pleased with the results of the Congress: a resolution had been passed paying particular tribute to Capital, saying that 'Karl Marx has the inestimable merit of being the first economist to have subjected capital to a scientific analysis'.71 I he instructions that Marx had given both before and during the Congress to the General Council delegates, Eccarius and Lessner, had set the tone - heightened by considerable support from the massive Belgian delegation. T h e two main points for which Marx had been striving - the common ownership of the means of production and the necessity for political action by the working class - had both become part of the programme of the International. The Times published two lengthy reports from Eccarius, and Marx (in spite of his annoyance that Eccarius had omitted the references to Capital in the debate on machinery) wrote enthusiastically to Meyer in America that 'it's the first time that the paper has abandoned its mocking tone concerning the working class and now takes it very seriously'.72

The Basle Congress of 1869 saw the International at its zenith: it confirmed the defeat of the Proudhonists, and that the influence of Bakunin's anarchism was not yet dangerous; it was also the most representative (>1 t he congresses. For the first time there was a delegation from Germany. Schweitzer had renewed his correspondence with Marx, and the International and Marx had been warmly praised at the A D A V ' s Congress in

I lamburg in the autumn of 1868. Thus forced to declare himself, Liebknecht persuaded the Verband at its Congress in September 1868 to adopt the first four paragraphs of the Preamble to the International's statutes, liasing himself on this, Liebknecht then tried to get Marx to declare in Ins favour and condemn Schweitzer. Marx refused - still regarding Liebknecht as unenthusiastic about the International. In fact, Becker's group 1 >1 (Jerman-speaking sections was much more active on the International's behalf. Marx summed up his attitude to both Liebknecht and Schweitzer

3 6 2 K A RL M A R X : A B I O G R A P H Y

as follows: 'The role of the General Council is to act impartially. Would it not therefore be better to wait until (i) the nullity of the results of Schweitzer's game have become apparent; and (2) Liebknecht and Co. have really organised something?'73 This ambiguous situation was brought to an end when Schweitzer found himself compelled, in order to safeguard his leadership, to reunite with the Hatzfeld faction - a move which provoked the exodus of the more liberal-minded members of the A D A V . These members joined with the Verband at a Congress at Eisenach in August 1869 to found the Social Democratic Workers' Party and sent a twelve-man delegation, including Liebknecht, to the Basle Congress.

T h e Congress reaffirmed the Brussels

resolution on the nationalisation

of land, this time by a decisive majority.

This point was vital to Marx as

land nationalisation was the 'prime condition'

of the

Irish emancipation

to which he attached particular importance.74

T h e

resolution was sup-

ported by Bakunin, making his first appearance at a congress, who also supported a proposal of the General Council, soon to be used against himself, that the General Council should have power, pending a decision by the next congress, to suspend any section which acted against the interests of the International. He also tried to persuade the General Council to abolish the right of inheritance. Marx's view, as expressed in the General Council, was that the first task was to change the economic organisation of society of which the inheritance laws were a product and not the cause. A measure of the general support for Bakunin's ideas was the majority which he had on his side against the General Council on this specific question (although this did not amount to the necessary twothirds).

T h e right of inheritance was only one of the many views for which Bakunin had been agitating in Italy and Switzerland, where he had been working for the last few years following his romantic escape from Siberia in 1 8 6 1 . Bakunin did not have a very orderly mind, but when he did formulate his ideas, they were usually the opposite of Marx's: he was opposed to any and all manifestations of state power (Marx's views he referred to as 'authoritarian communism'); he was against any centralisation of the International, and he opposed all co-operation with bourgeois political parties. Whereas Marx believed that the new society was being nurtured in the womb of the old and that there was thus a certain continuity between them, Bakunin believed in the thorough destruction of every facet of contemporary society. Marx saw the history of the International as 'a continual struggle against sects' - the chief of these being the Proudhonists, the Lassalleans and eventually the followers of Bakunin. 'The development of socialist sects', he declared, 'and that of the real workers' movement are in inverse relationship. As long as the sects

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