Материал: Motadel_D_-_Islam_v_politike_natsistskoy_Germanii_1939_1945_-_2020

92

Albert Christiaan Niemeijer, The Khilafat Movement in India, 1919– 1924 (The Hague, 1972); Gail Minault, The Khilafat Movement: Religious Symbolism and Political Mobilisation in India (New York, 1982); Özcan, Pan-Islamism, 184–204; M. Naeem Qureshi, Pan-Islam in British Indian Politics: A Study of the Khilafat Movement, 1918–1924 (Leiden, 1999).

93

Gary Troeller, The Birth of Saudi Arabia: Britain and the Rise of the House of Sa’ud (London, 1976), 216–235; Haifa Alangari, The Struggle for Power in Arabia: Ibn Saud, Hussein, and Great Britain, 1914– 1924 (Reading, 1998), 191–246; и Timothy J. Paris, Britain, the Hashemites, and Arab Rule, 1920–1925: The Sherifian Solution (London, 2003), 341– 362.

94

Bernard Lewis, The Emergence of Modern Turkey (London, 1961), 395–436; Ali M. Ansari, Modern Iran since 1921: The Pahlavis and After (London, 2003), 46–47; и Bernd J.Fischer, King Zog and the Struggle for Stability in Albania (Boulder, CO, 1984), 170 and 247–250.

95

Leon B.Poullada, Reform and Rebellion in Afghanistan, 1919–1929: King Amanullah’s Failure to Modernize a Tribal Society (Ithaca, NY, 1973).

96

Richard P.Mitchell, The Society of the Muslim Brothers (London, 1969); Brynjar Lia, The Society of the Muslim Brothers in Egypt: The Rise of an Islamic Mass Movement 1928–1942 (Reading, UK, 1998); Abd Al-Fattah Muhammad El-Awaisi, The Muslim Brothers and the Palestine Question 1928–1947 (London, 1998); конкретно об аль-Банне см.: Gudrun Krämer, Hasan al-Banna (New York, 2010).