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inheritance – his habitus – will continue to provide the paradigm that we need for an ongoing synergy between social research and philosophical reflection. If a conclusion is appropriate when all situations require continuous intellectual adjustments, my view would be that Bourdieu was aware that international social, political and cultural developments are occurring that cannot readily be understood by reference to a circumscribed discourse (sociology) generated in one particular place and time (Western Europe from the middle of the 19th century). The insight that I have explored in this article was that we now urgently need to construct shared discourses that seek to theorize internationally shared experiences expressed in particular and different conceptual languages. Bourdieu’s

R´eponses: Pour une anthropologie r´eflexive (1992b) was translated as An Invitation to Reflexive Sociology. The English title missed Bourdieu’s point, and his emphasis needs to be the starting-point for an endeavour that will have the possibility of reviving social theory internationally without simply endorsing our local sociological tradition.

Notes

1.Throughout this text I refer to all collaborative publications with which Bourdieu was involved as if they were the work of Bourdieu alone. The full details of authorship are given in the bibliography. For a discussion of the way in which Bourdieu stimulated collaborative activity, see the interview between Bourdieu and Yvette Delsaut in Delsaut and Riviere` (2002: 177–239).

2.This is my translation. The footnote does not appear in the English translation of the article (Bourdieu, 1987). Another footnote in this English translation indicates that it is a ‘slightly modified’ version of the original French article and was written in 1985.

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Derek Robbins is Professor of International Social Theory at the University of East London, where he also is Director of the Group for the Study of International Social Science in the School of Social Sciences. He is the author of The Work of Pierre Bourdieu (1991) and of Bourdieu and Culture (2000); the editor of the four-volume collection of articles on Bourdieu in the Sage Masters of Contemporary Social Thought series (2000); as well as author of many articles on Bourdieu’s work. He is currently editing two further collections of articles in the Sage Masters of Contemporary Social Thought series: the first set on Jean-

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François Lyotard; and the other a second, post-mortem, set on Bourdieu. He is writing a book on The Internationalization of French Social Thought, 1950–2000 and is researching the influence of the French reception of Kantian and neo-Kantian philosophy on the development of French social science.

Address: School of Social Sciences, University of East London, Longbridge Road, Dagenham, Essex RM8 2AS, UK. [email: d.m.robbins@uel.ac.uk]

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