Indexâ 601â
Huxley, A. |
331, 334 |
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Huxley, T. |
509–10, 516 |
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Iannoccone, L. R. 466, 470 |
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Ibn Khaldun |
449 |
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Ibn Taimiyya |
449 |
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idealism |
81 |
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identity, cultural see cultural identity |
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inclusivism |
426, 427, 432, 434 |
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Inden, R. |
|
295, 297 |
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India: colonial characterization of 89, 295; |
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nationalism 7, 295, 297; Orientalism 296 |
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see also Orientalism; Sikh militancy 358 |
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individualism |
31, 150, 327, 433, 521 |
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individuation |
197 |
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Inge, D. |
326 |
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insider/outsider perspectives in study of religion 259–71; participant observation and 262–9
intentionality 209, 215–16
interactionism, mind–body relationship 81, 82 Interfaith Power and Light 499
International Association for the History of Religions (IAHR) 135–6
International Society for Krishna Consciousness
(ISKCON ) |
342, 345, 349–50 |
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interpretation see hermeneutics |
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intuition |
208, 217, 220; of essences (eidetic |
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vision) |
209–10, 217, 220 |
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investors in religion (economic theory) |
466–8 |
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Iran/Persia |
8, 13, 29, 451; Parsi identity |
571; |
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Persian language |
26 |
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Iraq 8, 13, 456 |
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Ireland: Irish Catholics overseas 558–9, 560; |
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Protestant Unionism in Northern Ireland |
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357–8 |
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Islam: in America 67; British |
67; exclusivism |
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114–15; Hindu relationship with |
7, |
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359; internet resources |
549; Islamic |
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fundamentalism |
355–6, 364–7, 451; |
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Islamism 300–1; jihad |
364–6; jurisprudence |
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106; Ka’ba and sacred space |
232; media |
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and |
543, 554; Mernissi’s participant role |
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in Islamic studies |
263–4; militancy in |
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the Middle East |
364–7; mosques |
7, 58, |
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359; Orientalism and the study of |
300–1; |
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philosophy |
106; pre-modern politics |
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448–9; religious pluralism and |
436; religious/ |
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theological history |
58–9, 66, 67; science |
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and Islamic culture |
515; secular nationalism |
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and |
454–5; terrorism and |
456; texts 58–9, |
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106 see also Qur’an/Koran; theology |
105–7; |
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transformations of |
399; veiling |
246, 485–6; |
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and Western historical criticism |
404–5 |
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Israel |
8, 23, 455; kosher mobile phone network |
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549; politicized Jewish Orthodoxy in |
361–4 |
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see also Zionism |
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Ivakhiv, A. |
482–3 |
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Jackson, M. 170, 172, 176 |
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Jackson, R. |
132 |
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James, W. 30, 31–2, 76–7, 192–3; and the |
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modern study of mysticism |
326–8 |
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Jantzen, G. |
286, 336 |
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Japan |
41–2, 49, 309, 310, 453; new religions |
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250, 340, 346, 351; religious markets 468 |
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Jeffrey, P. and Basu, A. 255 |
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jihad |
364–6 |
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John Paul II |
452, 495, 497 |
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Johnson, A. |
385 |
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Johnson, B. |
283 |
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Johnson, R. |
550–1 |
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Jonas, H. |
380, 382 |
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Jones, Sir William |
296 |
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Judaism: ancient attitude to foreign religions |
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23; diaspora communities |
562, 563; as |
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a ‘discreet ethnic group’ |
571; and the |
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environment |
494, 498; feminist thought |
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47; fundamentalism |
354, 361–4; Haredim |
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362–3; Heilman’s autobiographical account |
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as participant-as-observer |
267–9; Jewish |
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contribution to science |
515; Mizrahim |
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363; politicized Jewish Orthodoxy in Israel |
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361–4; pre-modern politics |
446–7; religious/ |
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theological history |
58, 66; Shas (Sephardim |
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Guardians of the Torah) |
363–4, 367; texts |
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401–2; theology |
104–5; Zionism |
361–4, |
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367, 455 |
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Julian of Norwich |
326 |
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Jung, C. G. 79, 196–7, 230; and Jungians on |
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myth |
33, 382–4 |
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Ka’ba |
232 |
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kabbalah |
105 |
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Kahane, Meir |
455 |
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kalam argument for existence of God |
118 |
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Kant, Immanuel |
101, 113, 117, 206, 308, 414, |
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478; influence on Hick |
427–8 |
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Kapferer, B. |
173 |
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karma, and the problems of evil and suffering |
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121–2 |
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Katz, S. 332–3 |
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Khomeini, Ayatollah Ruhollah |
364–5, 451 |
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Kiblinger, K. B. |
437 |
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Kierkegaard, S. |
116 |
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King, Martin Luther |
8 |
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King, R. 88–9, 293, 295, 299–300, 336 |
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King, S. |
333 |
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King, U. |
131–2 |
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Kitagawa, J. |
135–6 |
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kitsch |
544–6, 548 |
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Knitter, P. |
429 |
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Knott, K. |
568, 569–70 |
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602â Index
knowledge/power relationship |
88, 283–5, |
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293–4, 422 |
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Kong, L. |
479, 484 |
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Kopf, D. |
296 |
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Koran see Qur’an/Koran |
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Koresh, David |
407 |
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Kramer, S. N. |
375 |
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Kristensen, W. Brede |
35, 205–6, 211, 260 |
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Kristeva, J. 276, 277, 281, 286 |
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Kuhn, T. |
517 |
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Lacan, J. 276, 281, 285–6 |
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Lakatos, I. |
517 |
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Lambek, M. 168, 173; and Stathern, A. 172 |
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Lane, B. C. |
480 |
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Lang, A. |
28 |
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language: post-structuralist rethinking of |
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language and text |
282–3; religious see |
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religious language; semiotics 278–9, 286 |
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Laqueur, T. |
247–8 |
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Lash, N. |
430 |
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Lawson, E. Thomas |
529–30 |
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|||||
Leach, E. 45, 391, 394n7 |
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||||||
Leary, T. |
334 |
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|
Leeds, local study of religion |
477–8 |
||||||
Legenhausen, M. |
436–7 |
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|||||
Leibniz, G. W.: Leibnizian sufficient reason |
|||||||
argument 117–18 |
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Lekraj Kripalini, Dada Lekraj |
351 |
||||||
Levinas, E. |
221 |
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Lévi-Strauss, C. 44, 167, 277, 281, 378–9, 391 |
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Levitt, P. |
560–1 |
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Lévy-Bruhl, L. |
167, 378 |
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Lewis, B. |
296, 297 |
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Lewis, C. S. |
400 |
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Lewis, I. M. 166, 171 |
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Lewis, R. |
301, 302 |
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liberalism |
157, 453 |
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liberation theology 452 |
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limit situations |
192, 194 |
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Lincoln, B. |
48 |
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liturgy 173, 324; green |
503 |
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local studies of religion |
477–8 |
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logical positivism |
111 |
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Lopez, D. |
48 |
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Lowe, L. |
298 |
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Luckmann, T. |
153, 318 |
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Ludden, D. |
295 |
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Luther, Martin |
96, 413–14 |
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Lyotard, J.-F. 276–7 |
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Macauley, T. B. 296–7, 298 |
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McCaughey, R. A. 139 |
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McCauley, R. N. |
529–30 |
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McClintock, A. |
302 |
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McCutcheon, R. |
84, 261–2 |
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McFague, S. |
495 |
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McGrane, B. |
431 |
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MacIntyre, A. |
434 |
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McLeod, W. H. |
260 |
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magic 62, 169; Frazer |
166, 230, 385; Freud |
||||||||
188–9; magical religion |
87; ritual and |
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166–7, 391 |
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Magliola, R. |
283 |
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Mahabharata 7, 58, 404; see also Bhagavadgita |
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Mahikari |
351 |
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Mahmood, C. |
176 |
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Mahmood, S. |
285 |
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Maimonides, Moses |
105, 117, 447, 493 |
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Malinowsky, B. 79, 166–7, 373, 374, 377, |
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385–6; ritual |
387–8 |
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Mandair, A.-P. S. 270, 275, 283 |
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Mani, L. |
301 |
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Marett, R. R. |
28 |
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Marion, J.-L. |
206, 221, 222 |
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markets, religious (economic theory) |
468–73 |
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Marsilius of Padua 448 |
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Martin, D. 151–2, 158, 312 |
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Marty, M. 63; and Appleby, R. S. 356 |
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Marxism |
453–4, 535 |
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Marx, K. 79, 82, 146–7, 308, 387–8, 419, |
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453–4 |
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Maslow, A. |
193 |
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Masquelier, A. |
171–2 |
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Masuzawa, T. 46, 82–3, 89–90 |
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material cultures |
174 |
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materialism |
81 |
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Mead, M. |
33 |
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media: anthropology and media cultures |
174–5; |
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emergence of academic study of |
543–6; |
||||||||
emergence of study of relationship of religion, |
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popular culture and |
546–9; film |
544, |
|||||||
546–7, 550, 551; key questions for future |
|||||||||
study of religion, popular culture and |
549– |
||||||||
52; Orientalism and |
301; religion, popular |
||||||||
culture and 543–55; study of contemporary |
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society, religion and |
552–5 |
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meditation |
51, 194, 199, 333, 347, 351, 407 |
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Meissner, W. W. |
195 |
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Melton, G. |
344, 351 |
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Mendelssohn, Moses |
105 |
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Merkur, D. |
194 |
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Mernissi, F |
262, 263–4 |
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Mesopotamia |
30 |
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|||
Metcalf, B. |
66 |
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||
methodological agnosticism |
43, 214, 261, 267, |
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270 |
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Metz, J. B. |
451 |
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||
Middle East: identity politics and the veil |
246; |
||||||||
Islamic militancy |
364–7; politicized Jewish |
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Orthodoxy in Israel |
361–4; see also specific |
||||||||
countries |
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Indexâ 603â
migration |
10–11, 12, 327, 484–5, 561; |
||||
ethnicity, religion and 568–72, 573–5; see |
|||||
also diaspora communities |
|
||||
Milbank, J. |
431 |
|
|||
Miller, D. |
384 |
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||
Milman, H. H. |
61 |
|
|||
mind–body relationship 81–2, 520–1; brain |
|||||
research and |
538 |
|
|||
miracles |
15, 196, 238, 343, 381, 398, 532 |
||||
mission |
65, 401, 469–70, 558 |
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|||
Mithraism 14 |
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Mizrahim |
363 |
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||
modernity, Western culture and |
300 |
||||
modernization, civil religion and |
149–52 |
||||
Mohammed see Muhammad |
|
||||
Mol, H. |
|
568–9, 572 |
|
||
monasticism |
95–6, 349; Buddhist Sangha 449 |
||||
Monotheism 115 |
|
||||
Moonies see Unification Church |
|
||||
Moore, H. 165, 172, 176 |
|
||||
morality |
158, 307, 450, 496, 535; ritual and |
||||
392; soul and 520; see also ethics |
|||||
Morinis, E. A. |
483 |
|
|||
Morphy, H. |
174 |
|
|||
Moses |
190–1, 374, 375, 406–7, 413, 472 |
||||
Mosheim, J. L. von 60 |
|
||||
mosques |
7, 58, 359 |
|
|||
Moulton, J. H. |
17 |
|
|||
Mowinckel, S. |
385 |
|
|||
Muhammad |
58, 205, 407; Danish cartoons of |
||||
543, 554 |
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||
Müller, Max |
14, 21, 27, 77, 78, 82, 229, 260, |
||||
398 |
|
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|
Murphy, N, |
518 |
|
|||
Murray, G. |
385, 386 |
|
|||
music: devotional 462, 478, 550; Gospel |
|||||
550; popular |
547–8; Romantic 26; |
||||
subversive use of Christian imagery 553 |
|||||
Myers, F. |
174 |
|
|
||
mysticism 323–37; drug-induced experience 32, 333–5; meaning of 323–4; medieval conceptions of the mystical 324–6; modern notions of spirituality and 336–7; mystical experience and interpretation 332–3; and the numinous 328–31; origins of term ‘mystical’ 324; privatization of the mystical 336; psychology and the mystics 30–4; and spirituality 323–37; types of 331–2; W. James and the modern study of 326–8
myth 187, 195, 372–84; definition 373–4; demythologization 380–2; Eliade 77, 83; Jung 197; non-explanatory functions of 377–80, 382–4; non-literal meanings of 380–4; ritual and 384–7; as science 374–7
mythic time |
|
77, 83, 232 |
Nachmonides |
494 |
|
Nanak, Guru |
407 |
|
narcissism |
189, 347 |
|
nationalism |
7, 454–6; Christian 455–6; Hindu |
|
7, 295, 358–60, 455; India 7, 295, 297; |
||
Jewish 455 see also Zionism
native American religion 12, 48, 53, 61, 64, 65,
120, 187, 227, 333, 501 |
|
|||
naturalism 39, 111, 119–20, 513 |
|
|||
natural religion |
25–6; versus revealed religion |
|||
227 |
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|
|
natural theology |
511 |
|
||
nature: sacrality of |
232–3; worship of natural |
|||
phenomena |
23, 227 |
|
||
Nesbitt, E. 132 |
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|
Neufeldt, R. W. |
130 |
|
||
New Age movements/thought 174, 228, 323, |
||||
513 |
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|
|
Newberg, A. |
51 |
|
|
|
New Religious Movements (NRMs) |
10–12, |
|||
250, 349–52; academic study of |
345–8, 349, |
|||
351–2; characteristics 343–4; charismatic |
||||
407; cultural assumptions and 348–51; |
||||
the label 340–3; and rapid social change |
||||
346–7; researchers and 347–8 |
|
|||
Newton, I. 518 |
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|
Nhat Hanh, Thich |
496, 503 |
|
||
Nicene Creed |
510 |
|
|
|
Nicholson, L. |
246 |
|
|
|
Niebuhr, H. Richard |
471 |
|
||
Nietzsche, F. |
293, 308, 419 |
|
||
Nigeria 503–4 |
|
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|
|
Nordstrom, C. |
176 |
|
|
|
Northern Ireland, Protestant Unionism 357–8 NRMs see New Religious Movements numinosity/the numinous: the mystical and the
numinous 328–31; Otto 34, 186, 211, 328–9, 330
Nygren, A. 326
object relations 191–2
Oedipus complex 189; myth and 383, 386–7 Olson, A. 127, 128
omniscience |
115–16 |
|
ontological arguments for existence of God |
||
116–17 |
|
|
open theism |
116 |
|
Orientalism |
47, 88, 89, 291–302; affirmative |
|
297–8; Anglicists and Orientalists 296–7; |
||
Asiatic Society of Bengal |
296; definition |
|
and dimensions of 292–3; gender, religion |
||
and 301–2; hybridity and the diversity |
||
of Orientalist discourses |
298; knowledge |
|
and power |
88, 293–4; and problems with |
|
604â Index
the notion of ‘religion’ |
299–300; the |
||
real Orient ‘out there’ |
294–5; religious |
||
pluralism and |
429; and the study of |
||
Islam |
300–1; ‘the mystic East’ stereotype |
||
336 |
|
|
|
origin of religion |
75–6 |
|
|
Orsi, R. |
50 |
|
|
Osho 342; see also Rajneeshism |
|||
the Other/other: exclusion of 282; subject, body, and the return of 285–6
Otto, R. 34, 35, 49, 186, 260, 328–9; characteristics of his phenomenology of religion 211–12
outsider/insider problem see insider/outsider
perspectives in study of religion |
|
|||||||||
Paine, Thomas |
308 |
|
|
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|
||||
Paisley, I. |
357–8 |
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|||
Pakistan |
11, 571; Hindu nationalism and |
|||||||||
358, 455 |
|
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||
Palestinians |
8, 364, 366, 367, 455 |
|
||||||||
Palmié, S. |
170 |
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|
||
Panikkar, R. |
435 |
|
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|
|||
parallelism, mind–body relationship |
81 |
|||||||||
Pargament, K. I. |
|
199–200 |
|
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Parsis 6–7, 11, 15–16; in diaspora |
571; see |
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also Zoroastrianism |
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Parsons, T. |
149–50 |
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participant observation |
262–9 |
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passage, rites of |
44, 230, 239, 484, 574 |
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Pausanias |
23 |
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Peacocke, A. |
512, 518 |
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Peacock, J. |
166, 173 |
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Pearson, J. |
269 |
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Penner, H. |
44 |
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Pennington, B. |
48 |
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Pentecostalism |
108, 173, 452–3, 550 |
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Persia see Iran/Persia |
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Persinger, M. |
51 |
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Pettazzoni, R. |
210 |
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Pfister, O. |
191, 192 |
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34–6, 203–7, |
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phenomenology of religion |
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210–23; antireductionism |
208, |
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215, 219; background to |
206–7; |
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characteristics |
214–17; controversial |
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issues |
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217–20; descriptive versus |
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normative claims |
217–18; empiricism |
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and |
214–15, 218, 219; group exercise |
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on religious experience |
203–5; major |
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phenomenologists |
210–14; philosophical |
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phenomenology |
208–10; recent |
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developments |
220–3; understanding |
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versus explanation claims |
218; uses of |
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the term |
205–6; verification questions |
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220; see also religious studies |
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phenomenology, philosophical |
208–10, 221 |
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Philo 403, 412 |
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111–22; arguments for |
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philosophy of religion |
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and against the existence of God |
77–8, |
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116–20; philosophical theology |
115–16; |
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problems of evil and suffering |
120–2; |
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religious belief and language |
111–13; |
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religious diversity |
113–15 |
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Piaget, J. |
278, 279–80 |
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Pieris, A. |
429 |
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Pigg, S. |
173 |
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pilgrimage |
483–4 |
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Pinker, S. |
520 |
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Plantinga, A. 111, 117 |
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Plaskow, J. |
47 |
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Plato 117, 118, 374, 401 |
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pluralism: plurality and ‘religion and science’ |
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513–14; religious see religious pluralism |
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Pluralism Project, Harvard |
560 |
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politics and gender |
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255 |
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politics and religion |
7–8, 445–57; identity |
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politics and the veil |
246; in the modern |
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period |
450–7; politicized Jewish |
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Orthodoxy in Israel |
361–4; politics and |
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the study of religion |
457; in the pre- |
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modern world |
446–50; technology, ethics |
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and |
521–2 |
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Popper, K. |
318–19, 517 |
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popular culture: circuit of culture |
550–1; |
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emergence of academic study of |
543–6; |
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emergence of study of relationship of |
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religion, media and |
546–9; key questions |
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for future study of religion, media and |
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549–52; Orientalism and |
301; popular |
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music |
547–8; religion, media and |
543– |
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55; study of contemporary society, religion |
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and |
552–5 |
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postcolonialism |
47–8, 66, 246, 282, 301 |
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postmodernism |
46, 82–5, 276; hermeneutics |
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421–2 |
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post-secularity |
337 |
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post-structuralism |
46–8, 274–87; emerging |
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themes in 1960s French thought |
276–7; |
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future challenge to religious studies |
286– |
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7; history, power and knowledge, and the |
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will to authority |
283–5; language and text |
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282–3; Saussure and semiotics |
278–9; |
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shift from structuralism and constructivism |
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to |
279–81; structuralism and |
277–8; |
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subject and the body, and the return of the |
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other |
285–6 |
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power/knowledge relationship |
88, 283–5, |
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293–4, 422 |
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prayer |
17–18, 51, 194, 349, 399, 453; banning |
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of school prayer |
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359, 361, 450–1, 453; |
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Islamic |
448, 515; ritual and |
503; Sikh |
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408 |
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Indexâ 605â
Preus, J. Samuel |
85–6 |
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priestly religion |
17 |
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privatization of religion 152–4, 157; |
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deprivatization and the resurgence of religion |
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156–8; privatization of the mystical |
336 |
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process theism |
116 |
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producers of religion (economic theory) |
464–6 |
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prophetic religion 17–18, 149, 265, 521 |
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prophets |
17, 24, 87, 187, 406–7, 436, 514 |
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Protestantism: capitalism and 473; charismatic
158; nationalism |
455; phenomenology |
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of religion theologians 35; Protestant |
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Unionism in Northern Ireland |
357–8; |
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Reformation see Reformation |
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Prozesky, M. |
138 |
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Pruyser, P. W. |
192 |
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Pseudo-Dionysius |
324–5 |
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psychoanalysis/psychotherapy: myth and 33, |
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382–4; religion and |
190–2, 195–7; religion |
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as psychotherapy |
196–7; transpersonal |
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psychotherapy |
194–5; see also Freud, S.; |
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Jung, C. G. |
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186–200; academic |
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psychology of religion |
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psychology |
197–9; clinical psychology 199– |
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200; conversion |
192–3, 199; and the mystics |
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30–4; object relations and the revalorization |
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of religion |
191–2; psychology in service of |
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history of religion |
186–8; religion as group |
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pathology |
188–91; religion as psychotherapy |
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196–7; religious development |
195–6; |
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spiritual awakening |
192–4; transpersonal |
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psychotherapy |
194–5 |
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psychotherapy see psychoanalysis/psychotherapy purification rites 231, 239
Pye, M. 129, 138, 139
queer theory 249, 545 |
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Quilliam, W. H. |
67 |
Qur’an/Koran |
58, 106, 114, 119, 398, 399, 404, |
436; and the environment 493–4 |
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race 250–1, 282, 298, 302, 574; see also |
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ethnicity |
|
racial prejudice |
9 |
Radcliffe-Brown, A. R. 167, 387
Raglan, FitzRoy Somerset, Lord Raglan 385, 386
Rajneeshism 342, 350
Ramayana 7, 58, 404 Rank, O. 383 Rappaport, R. 391–3
raptures 328; see also trance
rational choice theory 155–6, 159, 314–15, 462–3, 466, 538
rationalization 148–9, 308 realism 112–13, 197, 280
reality: pluralistic hypothesis of the Ultimate
Reality 113–14, 427–9; reality-testing |
192; |
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unconditioned awareness of 333 |
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reductionism |
81, 91n3; cognitive science and |
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538–9; eidetic reduction/vision |
209–10, |
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217, 220; reductionist universalism 429; see |
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also antireductionism |
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Reformation |
60, 96, 148, 316; hermeneutics |
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413–14, 424 |
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Reik, T. |
190 |
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reincarnation: and the problems of evil and |
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suffering |
121–2 |
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Reines, Isaac Jacob |
362 |
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relativism: cultural |
176, 431; post-structuralism |
|||||
and |
276–7; religious |
114, 115, 220 |
|
|||
religious authority |
397–409; authorship |
402– |
||||
3; charisma 406–7; historical consciousness |
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399–402; science and |
509–11; scripture |
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398–9, 402–5, 408; in Sikhism |
407–8; |
|
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tradition |
405–6 |
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|
||
religious belief: arguments for and against the
existence of God |
77–8, 116–20; diversity |
|||||||
and see religious diversity; religious pluralism; |
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fundamentalist belief see fundamentalism; |
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language and |
111–13; ritual as expression of |
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belief |
388–90; ritual as instillment of belief |
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391–3; sociology and |
81, 91n3 |
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religious coping |
200 |
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religious development |
195–6 |
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religious dialogue 228; between religion |
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and science |
512–14; and the theology of |
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religions 435–7 |
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||
religious diversity: philosophy of religion and |
||||||||
113–15; pluralism see religious pluralism; |
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religious history and |
|
65–8 |
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||||
religious environmentalism |
492–506; activism |
|||||||
498–9; capitalism and |
505–6; the greening |
|||||||
of religions 499–502; hindrances |
504–6; |
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institutional commitment 496–8; Joint |
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Declaration on the Environment |
500; |
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religious cultures and |
502–3; ritual and |
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503–4; theology and the environment |
493–6 |
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religious experience: brain research and |
51, |
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538; creativity and |
194; drug-induced |
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experience and |
32, 333–5; Eliade and the |
|||||||
experience of the sacred |
213–14; emotion |
|||||||
and |
537; group experience and |
80; |
|
|||||
mystical see mysticism; of the numinous 328–31; psychological studies of religion and 187; psychology and the mystics 30–4; studied by phenomenology of religion see phenomenology of religion
religious history 56–68; cognitive science and the historical study of religions 536; history of religion school 29–30; impact of the Enlightenment 60–2; psychology in