Материал: Islamskaya_mysl

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Esack, F. Contemporary Religious Thought in South Africa and the Emergence of Qur’anic Hermeneutical Notions // Islam and Christian-Muslim Relations. 1991. 2:2. P. 206–226.

Esack, F. HIV, AIDS and Islam: Reflections based on Compassion, Responsibility and Justice. Cape Town: Positive Muslims, 2004.

Esack, F. In Search of Progressive Islam Beyond 9/11 // Progressive Muslims: On Justice, Gender, and Pluralism / ed. O. Safi. Oxford: Oneworld, 2003.

Esack, F. Islam and Gender Justice: Beyond Simplistic Apologia // What Men Owe Women: Men’s Voices from World Religions / eds. J. C. Raines, D. C. Maguire. Albany: State University of New York Press, 2001.

Esack, F. Islam, Children, and Modernity: A Qur’anic Perspective // Children, Adults, and Shared Responsibilities: Jewish, Christian and Muslim Perspectives / ed. M. J. Bunge. Cambridge: Cambridge University Press, 2014.

Esack, F. Muslims Engaging the Other and the Humanum // Proselytization and Communal Self-Determination in Africa / ed. A. A. An-Na’im. Eugene: Wipf and Stock, 2009.

Esack, F. On Being a Muslim: Finding a Religious Path in the World Today. Oxford: Oneworld, 1999.

Esack, F. Open Letter // Jewish Peace News (2009) : сайт. URL: http:// jewishpeacenews.blogspot.co.uk/2009/04/farid-esacks-open-letter-is- inscribed.html.

Esack, F. Qur’an, Liberation and Pluralism: An Islamic Perspective of Interreligious Solidarity Against Oppression. Oxford: Oneworld, 1997.

Esack, F. Qur’anic Hermeneutics: Problems and Prospects // The Muslim World. 1993. 83:2. P. 118–141.

Esack, F. Religio-Cultural Diversity: For What and With Whom? Muslim Reflections from a Post-Apartheid South Africa in the Throes of Globalisation // Cultural Diversity in Islam / eds. A. A. Said, M. Sharify-Funk. Lanham: University Press of America, 2003.

Esack, F. The Contemporary Democracy and the Human Rights Project for Muslim Societies: Challenges for the Progressive Muslim Intellectual // Contemporary Islam: Dynamic, not Static / eds. A. A. Said, M. Abu-Nimr, M. Sharify-Funk. London: Routledge, 2006.

Esack, F. The Portrayal of Jews and the Possibilities for Their Salvation in the Qur’an // Between Heaven and Hell: Islam, Salvation, and the Fate of Others / ed. M. H. Khalil. Oxford: Oxford University Press, 2013.

Esack, F. The Qur’an: A User’s Guide. Oxford: Oneworld, 2005.

Esack, F. Three Islamic Strands in the South African Struggle for Justice // Third World Quarterly. 1988. 10. P. 473–498.

Esack, F., Mahomed, N. Sexual Diversity, Islamic Jurisprudence and Sociality // Journal of Gender and Religion in Africa. 2011. 17 (2). P. 41–57.

Goddard, H. A History of Christian-Muslim Relations. Edinburgh: Edinburgh University Press, 2000.

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Huntington, S. P. The Clash of Civilizations and the Remaking of the World Order. London: Touchstone Books, 1998.

Islam and AIDS: Between Scorn, Pity and Justice / eds. F. Esack, S. Chiddy. Oxford: Oneworld, 2009.

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Johns, A. H. Let my people go! Sayyid Qutb and the Vocation of Moses // Islam and Christian-Muslim Relations. 1990. 1:2. P. 143–170.

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Ф. Исак

ИСЛАМ И ГЕНДЕРНАЯ СПРАВЕДЛИВОСТЬ: ЗА РАМКАМИ ТРИВИАЛЬНОЙ АПОЛОГИИ1

РАЗМЫШЛЕНИЯ НА ТЕМУ

Наспопросилиподуматьнадпроблемой: «Каковдолгмужчинпереджен- щинами?» Отсюда, на мой взгляд, вытекает ряд предварительных вопросов, к которым необходимо обратиться, прежде чем мы возвратимся к изначаль- ному. Возможно, эти вопросы не будут представлять интереса для академи- ческихученых-постмодернистов, ноонипринципиальноважныдляученого, который мыслит себя в дискурсе теологии освобождения,— как автор ста- тьи. Частоненашитеологическиевзглядынатипичногодругого— гендерно, расово или религиозно другого, — но наше отношение к «братьям нашим меньшим» (каквофразе«таккаквысделалиэтоодномуизсихбратьевМоих меньших…»2) отражает единство нашей теологии, глубину приверженности справедливости и широту наших взглядов. Любая форма теологии, которая стремится сделать своим ядром справедливость и сочувствие, должна в ко- нечном счете отвечать на все проявления несправедливости, будь то неспра- ведливостьвотношениитрансгендерныхдругихилиэксплуатируемыхнече- ловекоподобныхдругих, землиинашихсожителейпопланете.

О каких мужчинах и каких женщинах мы говорим?

Существует ли «сущностный мужчина», который что-то должен «сущ- ностной женщине»? Женщине как партнеру, товарищу, возлюбленной,

1Esack F. Islam and Gender Justice: Beyond Simplistic Apologia // Raines J. C., Maguire D. C. (eds.) What Men Owe to Women: Men’s Voices from World Religions. Albany, NY: State University of New York Press, 2001. P. 187–210. Перевод с английско-

го выполнен С. В. Казаковым.

2Мф. 25: 40.